“Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate.” ~ St. Thomas Aquinas, Summa theologiae II-II q. 188 a. 6 co.

Wednesday, December 18, 2013

Kindred Spirits: A Juxtaposition of Dante & Dickens


*Charles Dickens' Christmas classic was published 170 years ago either yesterday or tomorrowthe date seems to be disputed, so I thought I'd split the difference and publish my post in honor of him today.

I cannot recall a time when I didn't know the story of A Christmas Carol. The images and themes have delighted or haunted me since my childhood, either in the form of the "Dickens Village" adventure at the mall or the hundredth or so viewing of the Muppet version. (Michael Caine, you will always be my Scrooge.) So when I studied Dante's Commedia in college, it was no leap for me to recognize the countless similarities between the two stories. I would write C.C. in the margin every time I came across another bit of Dickens in Dante. At long last, I can pitch some these ideas to the wider world.

There's no known proof that Dickens was familiar with The Divine Comedy; but there is one historical fact that I recently found which may point to a direct link. Since I knew that my dear G.K. Chesterton had tremendous admiration and affection for Charles Dickens, I thought I ought to finally read some of his essays on the subject. His own "Introduction" (1922) to A Christmas Carol along with "Dickens and Christmas" (1906) are very interesting and filled with little witticisms and paradoxes that cheered me right up (after looking at the above faces). The bit that most intrigued me is Chesterton's claim that Dickens actually wrote his Carol while he was touring Italy. I imagine that although Dickens may not have actually read an English translation of the Comedy he quite possibly encountered the story or at least the spirit of the story in the art and culture that surrounded him as he wrote. Chesterton describes what it must have been like for Dickens to explore in such a foreign land, suggesting that his mind never left England behind for a moment. Thus, he never really understood the roots of the Italian experience: "the Roman legend, the ancient life of the Mediterranean, the world-old civilisation of the vine and olive, the mystery of the immutable Church." However, as Chesterton points out, Dickens seems to have intuited some of these things nonetheless:
Dickens had in his buffoonery and bravery the spirit of the Middle Ages. He was much more medieval in his attacks on medievalism than they were in their defenses of it. [...] He could only see all that was bad in medievalism. But he fought for all that was good in it. And he was all the more really in sympathy with the old strength and simplicity because he only knew that it was good and did not know that it was old.
It is this spirit that permeates A Christmas Carol. It acts like a Medieval morality play because it is one. Here I will juxtapose the Carol and the Comedy in order to illustrate some of these ideas.

First of all, both main characters begin in a dark woodvividly illustrated as such in the Comedy and similarly rendered in chimney tops, alleyways, and dense fog in the Carol. The Pilgrim and the Miser have lost their way. Hence, they are taken on a mystical journey for the sake of their reclamation: Dante through Hell, Purgatory, & Heaven; Scrooge through the Past, Present, and Future. The three beasts that Dante meets before his journey begins (leopard, lion, and wolf) function similarly to the omens that Scrooge encounters on Christmas Eve: the hearse, the transformed door-knocker, the ringing bell. And when Dante first meets Virgil, the lines run,
And when I saw him standing in this wasteland,
"Have pity on my soul," I cried to him,
"whichever you are, shade or living man!"
"No longer living man, though once I was," [...]
Virgil explains to Dante:
"But you must journey down another road,"
he answered, when he saw me lost in tears,
"if ever you hope to leave this wilderness; [...]"
Likewise (though in the third person), Marley's visit to Scrooge goes,
"How now!" said Scrooge, caustic and cold as ever. "What do you want with me?"
"Much!" Marley's voice, no doubt about it.
"Who are you?"
"Ask me who I was."
"Who were you then?"  said Scrooge, raising his voice.  "You're particular, for a shade."

Marley describes his own condition, the ponderous chain that he wearsa perfect contrapasso (a term used to describe a punishment that illustrates the consequences of an evil deed, which is the organizing principle of the Comedy) for the sins of his life. He then explains his mission, and says to Scrooge that without the visits of the three ghosts, "you cannot hope to shun the path I tread." Virgil's writings taught Dante; Marley was Scrooge's partner; and both have been divinely sent to help the men whom they influenced so deeply so that these may not suffer the same fate as themselvesto end up in the outer darkness.

At this point, if you are familiar with both stories, I invite you to think about how closely the plots run alongside one another. I won't go into a ton of detail here, mostly because my memories of the Comedy have sadly faded too much to be immediately recalled. (Sigh.) But consider such similarities as the roles of Beatrice and Belle (and maybe Fan) or Forese and Fred. Or think of the scene in the Carol when the Ghost of Christmas Present reveals from beneath his robes the two children, Ignorance and Want:
They were a boy and a girl. Yellow, meager, ragged, scowling, wolfish; but prostrate, too, in their humility. Where graceful youth should have filled their features out, and touched them with its freshest tints, a stale and shriveled hand, like that of age, had pinched, and twisted them, and pulled them into shreds. Where angels might have sat enthroned, devils lurked, and glared out menacing. No change, no degradation, no perversion of humanity, in any grade, through all the mysteries of wonderful creation, has monsters half so horrible and dread.
This sounds like it is straight out of the Inferno in every way. Both Dante and Scrooge undergo a horrifically scathing examination of conscience as they observe all that their guides have to show them.

Though it would be satisfying to a slightly OCD person like myself to have tight parallelism between the three realms of space in the Comedy and the three realms of time in the Carol, the fact is that the latter basically ends where only the second canticle does, in Purgatory. As Dante nears the top of the mountain (Canto XXX), he at last encounters his beloved Beatrice who at first does not speak comfort but rather reprimands him for having wasted his God-given talents and wandering from the path that leads to Truth. Her stern face and words excoriate the Pilgrim. She calls his namethe first time that he hears his own name during his journeyand leads him to the waters of a stream where he looks down as he is filled with shame upon seeing his reflection. He says, "tears and sighs were frozen hard in me," but as the angels sing a song of pity his icy heart thaws, allowing cleansing waters to pour forth from his eyes. Beatrice reveals that her purpose is to move the Pilgrim to "perceive the truth and match his guilt with grief." Doesn't this scene fit so closely with the one where Scrooge is in the graveyard with the Ghost of Christmas Yet to Come? Instead of his own reflection, he sees his name and wishes that he could sponge out the writing on the stone. The haunting visage is sort of an anti-Beatrice in some wayshideous, dark, faceless, silentbut just as firm and filled with the same motive: to move our hero to accept who he is and what he has done and from there to repent. Scrooge, like Dante, weeps heartily for his sins and the fate that they have earned him.


In the Comedy, Dante faints and then awakens to a new level of peace and joy. Scrooge likewise suddenly wakes to find that it is Christmas Day and he is a changed man: "I am as light as a feather, I am as happy as an angel, I am as merry as a schoolboy." Oh, how this moment fills my heart with joy every year. But for Dante, the story does not end here, for there is so much yet to come for himan entire canticle, the Paradiso, in which he will encounter the multitudes of saints and finally God Himself in the Beatific Vision. But it's important to remember that the Comedy is an Easter story while the Carol is a Christmas one. Scrooge even says:
"I don't know what day of the month it is," said Scrooge.  "I don't know how long I've been among the Spirits.  I don't know anything.  I'm quite a baby.  Never mind.  I don't care.  I'd rather be a baby."
And here we are in the season of Advent, becoming more childlike in order to properly welcome the baby who came to save the world. To draw out the contrast between this time and that of the Easter cycle, Chesterton said of Dickens:
 And (as I have said) as were his unconscious relations to our European past, so were his unconscious relations to England. He imagined himself to be, if anything, a sort of cosmopolitan; at any rate to be a champion of the charms and merits of continental lands against the arrogance of our island. But he was in truth very much more a champion of the old and genuine England against that comparatively cosmopolitan England which we have all lived to see. And here again the supreme example is Christmas. Christmas is, as I have said, one of numberless old European feasts of which the essence is the combination of religion with merry-making. But among those feasts it is also especially and distinctively English in the style of its merry-making and even in the style of its religion. For the character of Christmas (as distinct, for instance, from the continental Easter) lies chiefly in two things; first on the terrestrial side the note of comfort rather than the note of brightness; and on the spiritual side, Christian charity rather than Christian ecstasy.
That last line is the main difference between these two stories. As Chesterton suggested, Dickens didn't understand the fuller sense of the Mystical Church as Dante didas the spotless Bride of Christ (beautiful as Beatrice) whose purpose is to lead each human being to union with God. The Comedy is headed for brightness, aiming at ecstasymuch like the natural world does as it blossoms into spring at Easter. But the Carol turns in from the cold, burrows into warm hearth and good wine and loud laughter. It does not ponder the universal church so much as it celebrates the domestic one. It is about comfort and joyor perhaps more correctly joy in comfort, like the babe tightly and lovingly swaddled in the manger. To every thing there is a season. This is a time to be born.

I highly recommend that you watch your favorite film version of A Christmas Carol with your family or a friend sometime in the coming weeks. (Sure, Scrooged counts, but the Muppet one is seriously the best.) Let it remind you of all of these things; because the fact is, we all end up in a dark wood or a freezing graveyard with the sins of every day. We, too, should live in the past, present, and future to stay aware of our weakness, repent of our sins, and so be purged of them by the merciful God who loves us. And we need never do any of this alone, for we have His spiritsthe angels and saints—to be our guides along the way. 


17 comments:

  1. Great blog. I wonder if in a wider way, Dickens might be drawing from Dante in the sense of Flannery O'Connor and the Christ haunted south. He loves because England is haunted by all the beautiful things of the Middle Ages that she has suppressed in suppressing Catholicism. One thing that comes to mind is usury. Scrooge is the great example of a usurer. In a sense, he is a Faustian character as well. Dickens throughout his career seems to lament the plight of the English worker, the one who suffers from the deeds of the usurer. Dante places the usurers in the Inferno and their punishment is that they are always looking at the sacks of money tied around their necks. Well, those are the rambling thoughts that immediately come to mind. But, a great blog.

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    1. Thank you for this, Joe! Such excellent points. I thought about describing all of the parts from the Comedy which illustrate the particular sins of Scrooge, but I was worried that it would add too much length. (I really think someone could write a whole book about this idea--perhaps myself someday?) Thank you for your concise and helpful bit about usury. And yes, the spirit of the Medieval world which still haunts England is the reason that I love it as much as I do. I pray for England to return to the Church all the time. The Venerable Bede prophesied that it would happen. Here's hoping!

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  2. This was a delightful blog entry. Thank you so much for sharing this! I have a favorite book, Death Comes for the Archbishop, by Willa Cather. I read a great article once that showed many remarkable parallels to the Divine Comedy for Cather's novel. http://cather.unl.edu/cs001_divcomedy.html It's by John J. Murphy. (I've given the web address here). If you've read Cather's novel, you will love the article. If you haven't read Death Comes for the Archbishop, please do read it. You'll love it.

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    1. You're quite welcome! I'm ashamed to say that I have not yet read Death Comes to the Archbishop, but your intriguing comment inspires me to move it up in the bucket list. Thank you!

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    2. Wow, just scrolling through some comments -- I really enjoy the comments on this blog, Kathryn. My uncle just gave me Death Comes for the Archbishop for Christmas, and now I am inspired to start reading it asap. But I should know better; my uncle always gives me incredible books. He hasn't failed me yet!

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  3. Dear Kathryn,

    This was really excellent! What a beautiful post. And I definitely agree that the Muppet Christmas Carol is the best movie version. Have you heard the Patrick Stewart one-man performance? It's on CD, and it's magnificent.

    Sincerely,

    Kirk

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    1. Thank you, Kirk! I have not heard Patrick's Stewart's version but I will get on that. Seems like the perfect thing to listen to in the car next time we take a Christmastime road trip.

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  4. So great Kathryn! I love Chesterton and the Muppets...you could probably write a post on how the Muppets are Chestertonian...but I digress. I especially enjoy the comparison of Beatrice to the ghost of Christmas future. Both powerful images for different reasons. Where is the last Chesterton quote from? I don't remember having read it but I think that comparison between English and Continental spirituality is perfect, (so I hope I would have remembered it if I had read it before.)

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    1. YES. The Muppets are quite Chestertonian, aren't they? I love it.

      That quote comes about 1/3 of the way into "Dickens and Christmas" which I link to in the top of the post. Read the whole thing when you have a chance. Great stuff.

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    2. I agree with your comparison entirely, Kathyrn. While as you say, nobody has absolutely proven a direct influence of Dante on Dickens, Dickens did mention Dante in his book Pictures From Italy and possessed volumes of Dante illustrations in his library. He also knew some Italian. More important, however, is their common Christian moral system, derived from the Bible, a belief in sin and rdemption, heaven and hell. By coincidence, I have just published a book on the parallels between Dickens and Dante, Dickens' Inferno: The Moral World of Charles Dickens, Leapyear Press, which is available through Amazon.com and on Kindle. It uses the method of dropping Dickens' villains into their descending circles of Dante's Inferno. It also has single chapters on characters who might belong in Purgatory, like Pip in Great Expectations, and of course angels like Nell and little Dorrit, who would certainly be found in the Paradiso. My website dickensinferno.com gives a sample chapter and more information, as well as links to Dickens' novels and Dante's Inferno, for those who might be interested.
      Susan Jhirad, Ph.D.

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    3. WOW, Professor Jhirad. I am thrilled that your work exists and that you read my post! I can't wait to explore your site and get my hands on that book. Thanks so much for commenting. I'm honored!

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    4. Thank you so much Kathryn. It is realy a breath of fresh air to read such an intelligent blog. There are so many angry and offensive blogs out there. A friend suggested I start one myself, but honestly, after reading some blogs, I was afraid to. I'm also glad that there seems to be a community of folks interested in Dickens' spiritual and moral beliefs. Susan Jhirad

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  5. Kathryn,

    Impressive as usual. We are reading A Christmas Carol aloud to the kids this year, but we're not done yet. I am a big fan of Dickens, but I've always assumed that A Christmas Carol (along with A Visit From St. Nicholas) are at least somewhat to blame for the general secularization and sentimentalization of Christmas. But I was getting that from adaptations of A Christmas Carol, and not from the source. I am interested to see if Scrooge's repentance in the book is deeper than a natural one, simply based on the unpleasant consequences of his actions. I suppose imperfect contrition is better than no contrition at all.

    I'd like to voice my support for Mickey's Christmas Carol as well. They really manage to squeeze the essence of the story into 24 minutes, and I've been pleasantly surprised at how many direct quotes from the book are in it.

    Finally, did you see this on mental floss? How Charles Dickens saved Christmas


    Kendra

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    1. Thanks, Kendra! So what'd you think of the ending of ACC? Did you wind up watching the Muppet version?

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  6. Katy,

    I've never heard anyone discuss the affinities of A Christmas Carol and the Commedia before, but it seems very clear, as though it should have been obvious (the most brilliant insights are always like that!). It seems to me that they are both stories of conversion. For that reason the DC is often put in a lineage of works extending from the Gospels, to St. Aug's Confessions, through the great modern novels of Cervantes, Dostoevsky, and Proust. I guess A Christmas Carol should be included in that list. I would say further that CC is a story of resurrection, even bodily resurrection. If memory serves, one of the dreams indicates that Tiny Tim would have died were it not for the change in Scrooge's heart. This bodily recovery is akin, I think, to the healings performed by Christ in the Gospels and then the disciples in The Acts of the Apostles. Scrooge arises from his dream prepared to go out into a broken world in order to work for its healing.

    Fr. Mike

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    1. Thank you for this, Fr. Mike! Yes to all of it. :)

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  7. Sorry for the deleted comments. I fouled it up a few times. I hope you can find the time to keep the posts coming!

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